MARC details
000 -LEADER |
fixed length control field |
03614cam a2200409 i 4500 |
001 - CONTROL NUMBER |
control field |
a591354 |
005 - DATE AND TIME OF LATEST TRANSACTION |
control field |
20241023194022.0 |
008 - FIXED-LENGTH DATA ELEMENTS--GENERAL INFORMATION |
fixed length control field |
130225s2012 xxk 001 0 eng d |
009 - PHYSICAL DESCRIPTION FIXED-FIELD FOR ARCHIVAL COLLECTION (VM) [OBSOLETE] |
fixed length control field |
591354 |
020 ## - INTERNATIONAL STANDARD BOOK NUMBER |
International Standard Book Number |
9780199643028 |
020 ## - INTERNATIONAL STANDARD BOOK NUMBER |
International Standard Book Number |
0199643024 |
035 ## - SYSTEM CONTROL NUMBER |
System control number |
829974365 |
040 ## - CATALOGING SOURCE |
Original cataloging agency |
BTCTA |
Language of cataloging |
eng |
Transcribing agency |
BTCTA |
Modifying agency |
UKMGB |
-- |
YDXCP |
-- |
YNK |
-- |
UAT |
-- |
STF |
-- |
CDX |
-- |
BWX |
-- |
NLE |
-- |
OXF |
-- |
LNT |
-- |
DLC |
043 ## - GEOGRAPHIC AREA CODE |
Geographic area code |
f-ae--- |
072 ## - SUBJECT CATEGORY CODE |
Subject category code |
OM |
082 04 - DEWEY DECIMAL CLASSIFICATION NUMBER |
Classification number |
189.92 |
Edition number |
23A |
084 ## - OTHER CLASSIFICATION NUMBER |
Classification number |
180 |
095 ## - 095 |
a |
xxk |
100 1# - MAIN ENTRY--PERSONAL NAME |
Personal name |
Hochschild, Paige E. |
Relator term |
Auteur |
Relationship |
070 |
9 (RLIN) |
399968 |
245 10 - TITLE STATEMENT |
Title |
Memory in Augustine's theological anthropology |
Medium |
[Texte imprimé] / |
Statement of responsibility, etc. |
Paige E. Hochschild |
260 ## - PUBLICATION, DISTRIBUTION, ETC. |
Place of publication, distribution, etc. |
Oxford : |
Name of publisher, distributor, etc. |
Oxford University Press, |
Date of publication, distribution, etc. |
2012 |
300 ## - PHYSICAL DESCRIPTION |
Extent |
1 vol. (251 p.) ; |
Dimensions |
22 cm |
490 1# - SERIES STATEMENT |
Series statement |
The Oxford early Christian studies |
504 ## - BIBLIOGRAPHY, ETC. NOTE |
Bibliography, etc. note |
Bibliogr. p. 234-247 |
505 0# - FORMATTED CONTENTS NOTE |
Formatted contents note |
Part I. Philosophical tradition. Plato -- Aristotle -- Plotinus -- Part II. Augustine's early writings. The Cassiciacum dialogues : Contra academicos, Beata vita, and De ordine -- The 'middle early' dialogues : Soliloquia, De immortalitate animae, and De animae quantitate -- Recollection and virtue : De magistro and De musica -- Part III. Confessiones and De trinitate. Introduction to memory : Confessiones 10 -- The 'problem' of temporality : Confessiones 11 -- Time, matter, and a Scientia of scripture : Confessiones 12 and 13 -- Perfection of memory in the vision of God : De trinitate |
520 ## - SUMMARY, ETC. |
Summary, etc. |
Memory is the least studied dimension of Augustine's psychological trinity of memory-intellect-will. This book explores the theme of 'memory' in Augustine's works, tracing its philosophical and theological significance. The first part explores the philosophical history of memory in Plato, Aristotle, and Plotinus. The second part shows how Augustine inherits this theme and treats it in his early writings. The third and final part seeks to show how Augustine's theological understanding of Christ draws on and resolves tensions in the theme of memory. The place of memory in the theological anthropology of Augustine has its roots in the Platonic epistemological tradition. Augustine actively engages with this tradition in his early writings in a manner that is both philosophically sophisticated and doctrinally consistent with his later, more overtly theological writings. From the Cassiacum dialogues through De musica, Augustine points to the central importance of memory: he examines the power of the soul as something that mediates sense perception and understanding, while explicitly deferring a more profound treatment of it until Confessions and De trinitate. In these two texts, memory is the foundation for the location of the Imago Dei in the mind. It becomes the basis for the spiritual experience of the embodied creature, and a source of the profound anxiety that results from the sensed opposition of human time and divine time (aeterna ratio). This tension is contained and resolved, to a limited extent, in Augustine's Christology, in the ability of a paradoxical incarnation to unify the temporal and the eternal (in Confessions 11 and 12), and the life of faith (scientia) with the promised contemplation of the divine (sapientia, in De trinitate 12-14) |
600 14 - SUBJECT ADDED ENTRY--PERSONAL NAME |
Personal name |
Augustin |
Dates associated with a name |
(0354-0430 ; |
Titles and other words associated with a name |
saint) |
9 (RLIN) |
32473 |
650 #4 - SUBJECT ADDED ENTRY--TOPICAL TERM |
Topical term or geographic name entry element |
ANTHROPOLOGIE RELIGIEUSE |
9 (RLIN) |
249972 |
650 #4 - SUBJECT ADDED ENTRY--TOPICAL TERM |
Topical term or geographic name entry element |
THEOLOGIE |
9 (RLIN) |
1990 |
650 #4 - SUBJECT ADDED ENTRY--TOPICAL TERM |
Topical term or geographic name entry element |
PHILOSOPHIE |
9 (RLIN) |
2145 |
650 #4 - SUBJECT ADDED ENTRY--TOPICAL TERM |
Topical term or geographic name entry element |
MOYEN AGE |
9 (RLIN) |
1411 |
600 19 - SUBJECT ADDED ENTRY--PERSONAL NAME |
Personal name |
أوغسطين |
Dates associated with a name |
(0354-0430) |
830 #0 - SERIES ADDED ENTRY--UNIFORM TITLE |
Uniform title |
The Oxford early Christian studies (Oxford University Press, Oxford) |
930 ## - EQUIVALENCE OR CROSS-REFERENCE-UNIFORM TITLE HEADING [LOCAL, CANADA] |
Uniform title |
591354 |
931 ## - |
-- |
a591354 |
990 ## - EQUIVALENCES OR CROSS-REFERENCES [LOCAL, CANADA] |
Link information for 9XX fields |
amiri |