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صورة الغلاف المخصصة

Medieval Arabic accounts of the conquest of cordoba : creating a narrative for a provincial capital / Nicola Clarke

بواسطة:نوع المادة : مقالةمقالةوصف:p. 41-57الموضوع:تصنيف DDC:
  • 956.0651072 20A
تصنيفات أخرى:
  • 956.065
موارد على الانترنت: في: Bulletin of the School of Oriental and African studies. - Vol. 74, n. 1, 2011, p. 41-57. -ملخص:Like most early Islamic history writing, the tradition surrounding the Muslim conquest of the Iberian Peninsula in 711 is the product of later debates and priorities rather than a true reflection of eighth-century circumstances. Rather than seek to reconstruct what is lost, this article explores what the sources have to tell us about these later priorities: that is, what the authors, their patrons and their wider environment valued in the history that they retold. Its focus is the conquest of Cordoba, narratives about which entered the tradition in the tenth century, as a result of the patronage of history writing by the Umayyad caliphs ʻAbd al-Raḥmān III (r. 912-61) and al-Ḥakam II (r. 961-76). These tenth-century narratives are expressions of both caliphal ideology and the writers' own status in their society
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المقتنيات
نوع المادة المكتبة الحالية رقم الطلب رقم النسخة حالة تاريخ الإستحقاق الباركود
مقالة مقالة Bibliothèque centrale Dépôt des revues 39 (إستعراض الرف(يفتح أدناه)) 1 المتاح AR838

Notes bibliogr.

Like most early Islamic history writing, the tradition surrounding the Muslim conquest of the Iberian Peninsula in 711 is the product of later debates and priorities rather than a true reflection of eighth-century circumstances. Rather than seek to reconstruct what is lost, this article explores what the sources have to tell us about these later priorities: that is, what the authors, their patrons and their wider environment valued in the history that they retold. Its focus is the conquest of Cordoba, narratives about which entered the tradition in the tenth century, as a result of the patronage of history writing by the Umayyad caliphs ʻAbd al-Raḥmān III (r. 912-61) and al-Ḥakam II (r. 961-76). These tenth-century narratives are expressions of both caliphal ideology and the writers' own status in their society

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