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A new language of equality [Ressource électronique] : Jews and the State in nineteenth-century / Jessica M. Marglin

بواسطة:المساهم (المساهمين):نوع المادة : مقالةمقالةوصف:p. 158-175الموضوع:تصنيف DDC:
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موارد على الانترنت: في: British Journal of Middle Eastern Studies. - Vol. 43, n. 2, 2016, p. 158-175. -ملخص:In the late nineteenth century, the Moroccan government's concern for its image abroad ushered in a new approach to understanding Jews' rights. Although the sultans never abandoned the dhimma contract in favour of religious egalitarianism, government officials increasingly adopted a new language of equality to describe how Jewish subjects should be treated. This language of equality borrowed vocabulary from Western notions of tolerance, but did not fundamentally conflict with Islamic ideals of justice. Mawlāy Ḥasan (reigned 1873-1894) refused to declare that Jews and Muslims were equal, but he increasingly insisted that Jews and Muslims must be treated equally before the law. Jews trod a similarly fine line, between pushing the envelope of their legal rights as dhimmīs and affirming their status as the personal protégés of the sultan. Through an examination of correspondence among Moroccan government officials, Jews and foreign diplomats, this article locates the shifting relationship between the state and its Jewish subjects in the language which the Makhzan used to define justice
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In the late nineteenth century, the Moroccan government's concern for its image abroad ushered in a new approach to understanding Jews' rights. Although the sultans never abandoned the dhimma contract in favour of religious egalitarianism, government officials increasingly adopted a new language of equality to describe how Jewish subjects should be treated. This language of equality borrowed vocabulary from Western notions of tolerance, but did not fundamentally conflict with Islamic ideals of justice. Mawlāy Ḥasan (reigned 1873-1894) refused to declare that Jews and Muslims were equal, but he increasingly insisted that Jews and Muslims must be treated equally before the law. Jews trod a similarly fine line, between pushing the envelope of their legal rights as dhimmīs and affirming their status as the personal protégés of the sultan. Through an examination of correspondence among Moroccan government officials, Jews and foreign diplomats, this article locates the shifting relationship between the state and its Jewish subjects in the language which the Makhzan used to define justice

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