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Manifestations of a Sufi woman in Central Asia : a critical edition of Ḥāfiẓ-i Baṣīr's Maẓhar al-ʻajāʼib / by Aziza Shanazarova.

بواسطة:المساهم (المساهمين):نوع المادة : نصنصاللغة: الفارسية, الإنجليزية السلاسل:Islamicate intellectual history ; 6تفاصيل النشر:Leiden : Brill, 2020وصف:(282 p.)تدمك:
  • 978-90-04-44134-7
تصنيف DDC:
  • 219.3082095 23A
تصنيفات أخرى:
  • 219.E
ملخص:The Maẓhar al-ʻajāʼib is the devotional work written to expound upon the teachings of Aghā-yi Buzurg, a female religious master active in the early 16th century in Bukhara. The work was produced in 16th century Central Asia, when the region underwent major socio-economic and religio-political changes in the aftermath of the downfall of the Timurid dynasty and the establishment of the Shibanid dynasty in Mavarannahr and the Safavid dynasty in Iran. In its portrayal of Aghā-yi Buzurg, the Maẓhar al-ʻajāʼib represents a tradition that maintained an egalitarian conception of gender in the spiritual equality of women and men, attesting to the presence of multiple voices in Muslim discourse and challenging conventional ways of thinking about gender history in early modern Central Asia.
نوع المادة:
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نوع المادة المكتبة الحالية رقم الطلب رقم النسخة حالة تاريخ الإستحقاق الباركود
Livre Livre Bibliothèque centrale En accès libre 219.E / 1241 (إستعراض الرف(يفتح أدناه)) 1 المتاح 000007705274

Aziza Shanazarova, Ph.D. (Indiana University-Bloomington, 2019), is Assistant Professor of Religion at Columbia University.

The Maẓhar al-ʻajāʼib is the devotional work written to expound upon the teachings of Aghā-yi Buzurg, a female religious master active in the early 16th century in Bukhara. The work was produced in 16th century Central Asia, when the region underwent major socio-economic and religio-political changes in the aftermath of the downfall of the Timurid dynasty and the establishment of the Shibanid dynasty in Mavarannahr and the Safavid dynasty in Iran. In its portrayal of Aghā-yi Buzurg, the Maẓhar al-ʻajāʼib represents a tradition that maintained an egalitarian conception of gender in the spiritual equality of women and men, attesting to the presence of multiple voices in Muslim discourse and challenging conventional ways of thinking about gender history in early modern Central Asia.

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