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The Making of Medieval Sardinia / edited by Alex Metcalfe, Hervin Fernández-Aceves and Marco Muresu

المساهم (المساهمين):نوع المادة : نصنصالسلاسل:The Medieval Mediterranean : peoples, economies and cultures, 450-1500 ; 128تفاصيل النشر:Leiden : Brill, cop. 2021 وصف:(497 p.)تدمك:
  • 978-90-04-46448-3
الموضوع:تصنيف DDC:
  • 945.903072 23E
تصنيفات أخرى:
  • 940.1
ملخص:This landmark volume combines classic and revisionist essays to explore the historiography of Sardinia's exceptional transition from an island of the Byzantine empire to the rise of its own autonomous rulers, the iudikes, by the 1000s. In addition to Sardinia's contacts with the Byzantines, Muslim North Africa and Spain, Lombard Italy, Genoa, Pisa, and the papacy, recent and older evidence is analysed through Latin, Greek and Arabic sources, vernacular charters and cartularies, the testimony of coinage, seals, onomastics and epigraphy as well as the Sardinia's early medieval churches, arts, architecture and archaeology. The result is an important new critique of state formation at the margins of Byzantium, Islam, and the Latin West with the creation of lasting cultural, political and linguistic frontiers in the western Mediterranean
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نوع المادة المكتبة الحالية رقم الطلب رقم النسخة حالة تاريخ الإستحقاق الباركود
Livre Livre Bibliothèque centrale En accès libre 940.1 / 2267 (إستعراض الرف(يفتح أدناه)) 1 المتاح 000007698088

Bibliogr. p. 417-476

This landmark volume combines classic and revisionist essays to explore the historiography of Sardinia's exceptional transition from an island of the Byzantine empire to the rise of its own autonomous rulers, the iudikes, by the 1000s. In addition to Sardinia's contacts with the Byzantines, Muslim North Africa and Spain, Lombard Italy, Genoa, Pisa, and the papacy, recent and older evidence is analysed through Latin, Greek and Arabic sources, vernacular charters and cartularies, the testimony of coinage, seals, onomastics and epigraphy as well as the Sardinia's early medieval churches, arts, architecture and archaeology. The result is an important new critique of state formation at the margins of Byzantium, Islam, and the Latin West with the creation of lasting cultural, political and linguistic frontiers in the western Mediterranean

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