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Armenians beyond diaspora : making Lebanon their own / Tsolin Nalbantian

بواسطة:نوع المادة : نصنصالسلاسل:Alternative histories : Narratives from the Middle East and Mediterraneanتفاصيل النشر:Edinburgh : Edinburgh University Press, cop. 2021وصف:(IX-225 p.)تدمك:
  • 978-1474458573
تصنيف DDC:
  • 305.89199209562 23A
تصنيفات أخرى:
  • 305.8A
ملخص:This book argues that Armenians around the world - despite the absence of an independent nation-state after World War I - developed dynamic socio-political, cultural, ideological and ecclesiastical centres. Tsolin Nalbantian focuses on one such centre, Beirut, in the postcolonial 1940s and 1950s. Nalbantian explores Armenians' discursive re-positioning within the newly independent Lebanese nation-state; the political-cultural impact (in Lebanon as well as Syria) of the 1946-48 repatriation initiative to Soviet Armenia; the 1956 Catholicos election; and the 1957 Lebanese elections and 1958 mini-civil war. What emerges is a post-Genocide Armenian history of - principally - power, renewal and presence, rather than one of loss and absence.
نوع المادة:
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المقتنيات
نوع المادة المكتبة الحالية المجموعة رقم الطلب رقم النسخة حالة تاريخ الإستحقاق الباركود
Livre Livre Bibliothèque centrale En accès libre Collection générale 305.8A / 559 (إستعراض الرف(يفتح أدناه)) 1 المتاح 000007810060

Bibliogr. p. 205-220

This book argues that Armenians around the world - despite the absence of an independent nation-state after World War I - developed dynamic socio-political, cultural, ideological and ecclesiastical centres. Tsolin Nalbantian focuses on one such centre, Beirut, in the postcolonial 1940s and 1950s. Nalbantian explores Armenians' discursive re-positioning within the newly independent Lebanese nation-state; the political-cultural impact (in Lebanon as well as Syria) of the 1946-48 repatriation initiative to Soviet Armenia; the 1956 Catholicos election; and the 1957 Lebanese elections and 1958 mini-civil war. What emerges is a post-Genocide Armenian history of - principally - power, renewal and presence, rather than one of loss and absence.

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