000			04103cam a2200421 i 4500
001			a539937
008			110121s2011 xxkad 001 0 eng c
009			539937
020			_a978-1-107-01128-1
035			_a800565536
040			_aDLC _bfre _cDLC _dFRAS _eAFNOR
044			_axxk _axxu _aat
072			_aSHS
082	0	4	_a306.6 _223E
084			_a306.6
095			_axxk
100	1		_aNorris, Pippa _d(1953-....) _eAuteur _4070 _932939
245	1	0	_aSacred and secular _h[Texte imprimé] : _breligion and politics worldwide / _cPippa Norris, Ronald Inglehart
250			_a2nd ed.
260			_aCambridge ; _aNew York ; _aMelbourne [etc.] : _bCambridge University Press, _c2011
300			_a1 vol. (XVI-375 p.) : _bill., graph. ; _c23 cm
490	1		_aCambridge studies in social theory, religion and politics
520			_a"This book develops a theory of secularization and existential security, demonstrating that the publics of virtually all advanced industrial societies have been moving toward more secular orientations during the past fifty years, but also that the world as a whole now has more people with traditional religious views than ever before"-- _cProvided by publisher
520			_a"Seminal nineteenth-century thinkers predicted that religion would gradually fade in importance with the emergence of industrial society. The belief that religion was dying became the conventional wisdom in the social sciences during most of the twentieth century. The traditional secularization thesis needs updating, however, religion has not disappeared and is unlikely to do so. Nevertheless, the concept of secularization captures an important part of what is going on. This book develops a theory of existential security. It demonstrates that the publics of virtually all advanced industrial societies have been moving toward more secular orientations during the past half century, but also that the world as a whole now has more people with traditional religious views than ever before. This second edition expands the theory and provides new and updated evidence from a broad perspective and in a wide range of countries. This confirms that religiosity persists most strongly among vulnerable populations, especially in poorer nations and in failed states. Conversely, a systematic erosion of religious practices, values, and beliefs has occurred among the more prosperous strata in rich nations"-- _cProvided by publisher
504			_aBibliogr. p. 331-358
505	8		_aMachine generated contents note: Part I: Understanding Secularization: 1. The secularization debate; 2. Measuring secularization; 3. Comparing secularization worldwide; Part II: Case Studies of Religion and Politics: 4. The puzzle of secularization in the United States and Western Europe; 5. A religious revival in post-communist Europe?; 6. Religion and politics in the Muslim world; Part III: The Consequences of Secularization: 7. Religion, the Protestant ethic, and moral values; 8. Religious organizations and social capital; 9. Religious parties and electoral behavior; Part IV: Conclusions: 10. Secularization and its consequences; 11. Re-examining the theory of existential security; 12. Re-examining evidence for the security thesis
653			_aReligion and politics
653			_aSecularism
830		0	_aCambridge studies in social theory, religion, and politics (Cambridge University Press, Cambridge)
700	1		_aInglehart, Ronald _d(1934-....) _eAuteur _4070 _932940
767	0		_aNorris, Pippa _dBruxelles : Editions de l'Université de Bruxelles, cop. 2014 _tSacré versus sécularisation : religion et politique dans le monde _z978-2-8004-1571-0 _wa612698
767	0		_aنوريس، بيبا (1953-....) _dالدوحة : المركز العربي للأبحاث ودراسة السياسات، 2019 _tمقدس وعلماني : الدين والسياسات في العالم _z978-614-445-247-9 _wa682714
930			_a539937
931			_aa539937
990			_aBen Ali Rihab
700	1	9	_aنوريس، بيبا _d(1953-....)
700	1	8	_aإنجليهارت، رونالد _d(1934-....)
999			_c477044 _d477044