000			02254cam a2200373 i 4500
001			a542788
008			120918s2013 xxk 001 0 eng c
009			542788
020			_a978-1-107-03221-7
035			_a872510422
040			_aDLC _bfre _cDLC _dFRAS _eAFNOR
043			_ae-sp--- _bAl Andalus
044			_axxk _axxu _aat
072			_aOM
082	0	4	_a181.0609460902 _223E
084			_a180
095			_axxk
100	1		_aPessin, Sarah _eAuteur _4070 _9378752
245	1	0	_aIbn Gabirol's theology of desire _h[Texte imprimé] : _bmatter and method in Jewish medieval Neoplatonism / _cSarah Pessin
260			_aCambridge ; _aNew York ; _aMelbourne [etc.] : _bCambridge University Press, _c2013
300			_a1 vol. (XIII-269 p.) ; _c24 cm
520			_a"Drawing on Arabic passages from Ibn Gabirol's original Fons Vitae text, and highlighting philosophical insights from his Hebrew poetry, Sarah Pessin develops a "Theology of Desire" at the heart of Ibn Gabirol's eleventh-century cosmo-ontology. She challenges centuries of received scholarship on his work, including his so-called Doctrine of Divine Will. Pessin rejects voluntarist readings of the Fons Vitae as opposing divine emanation. She also emphasizes Pseudo-Empedoclean notions of "Divine Desire" and "Grounding Element" alongside Ibn Gabirol's use of a particularly Neoplatonic method with apophatic (and what she terms "doubly apophatic") implications. In this way, Pessin reads claims about matter and God as insights about love, desire, and the receptive, dependent, and fragile nature of human being. Pessin reenvisions the entire spirit of Ibn Gabirol's philosophy, moving us from a set of doctrines to a fluid inquiry into the nature of God and human being - and the bond between God and human being in desire"-- _cProvided by publisher
504			_aBibliogr. p. 233-261
600	1	4	_aIbn Gabirol, Salomon ben Yehudah _d(1021-ca. 1058) _948262
650		4	_aNEOPLATONISME _918851
650			_aPHILOSOPHIE JUIVE _9295266
650		4	_aFALSAFA _92150
650		4	_aMOYEN AGE _91411
651		4	_aAL ANDALUS _91404
930			_a542788
931			_aa542788
990			_aBen Ali Rihab
600	1	9	_aابن جبيرول، سليمان بن يحيى _d(1021-نحو 1058)
999			_c479077 _d479077