000			03724cam a2200361 i 4500
001			a605622
008			160509s2011 xxu 000 0 eng c
009			605622
020			_a978-0-7618-5439-5
035			_a779677155
040			_aDLC _bfre _cDLC _dFRAS _eAFNOR
072			_aSHS
082	0	4	_a296.09015 _223E
084			_a296
095			_axxu
100	1		_aNeusner, Jacob _d(1932-....) _eAuteur _4070 _945735
245	1	4	_aThe transformation of Judaism _h[Texte imprimé] : _bfrom philosophy to religion / _cJacob Neusner
250			_a2nd ed, revised
260			_aLanham : _bUniversity Press of America, _ccop. 2011
300			_a1 vol. (282 p.) ; _c23 cm
490	0		_aStudies in Judaism
504			_aBibliogr. p. 259-282
520			_a"Jacob Neusner describes, analyzes, and interprets the transformation of one system of the Israelite social order by a connected but autonomous successor-system. He characterizes the successive systems classifying the one as philosophical and the other as religious. He explains the categorical account of each and sets forth the outcome of a number of topical studies on the category-formations of Rabbinic Judaism with special attention to the social order: politics, philosophy, and economics. These systems emerged as [1] autonomous when viewed synchronically, [2] connected when seen diachronically, and [3] as a continuous construction when seen at the end of their formative age. In their successive stages of categorical autonomy, connection, and finally continuity, the three distinct systems may be classified, respectively, as philosophical, religious, and theological, each one taking over and revising the definitive categories of the former and framing its own fresh, generative categories as well. The formative history of Judaism is the story of the presentations and re-presentations of categorical structures. In method, it is the exegesis of taxonomy and taxic systems. Now, after more than two decades, Neusner has decided to review the initial statement. Since the book summarizes ten years of work, from 1980 to 1990, on the Rabbinic category formations of social science politics, philosophy, and economics in the setting of the law and theology of Rabbinic Judaism from the Mishnah through the Bavli, 200-600 C.E., it seemed well worth the effort to recapitulate the original work. The revised introduction explains the omission of theology in his category-formation philosophy-religion-theology; Neusner's account of the Bavli produced the decade after this title was completed did not make possible the continuous description of the unfolding of the Rabbinic system. The pattern that appealed to Neusner from philosophy to religion to theology has not yet come to a satisfactory account. In the twenty years of work on the third layer of the canon up to the Bavli, a series of monographs clarified the theological system that sustained Rabbinic Judaism"--Publisher
505	0		_aModes of thought : from philosophy to religion -- Scarce resources : philosophical economics reproduced -- Legitimate violence : from hierarchized foci to unitary focus of power -- Learning and the category, "Torah" -- The transvaluation of value -- Empowerment and the category, "the people Israel" -- The new learning : the gnostic Torah -- The new order : the political economy of Zekhut -- Enchanted Judaism and the City of God
653			_aJudaism--History--Talmudic period, 10-425
653			_aJudaism and philosophy
653			_aJudaism--Essence, genius, nature
653			_aRabbinical literature--History and criticism
930			_a605622
931			_aa605622
990			_aBen Ali Rihab
700	1	9	_aنيوسنر، جاكوب _d(1932-....)
999			_c605586 _d605586