000 | 02232cam a2200445 i 4500 | ||
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001 | a763801 | ||
008 | 211206s2021 xxua 001 0 eng u | ||
009 | 763801 | ||
020 | _a978-0-8214-2467-4 | ||
043 |
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072 | _aOM | ||
082 | 0 | 4 |
_a219.9089660747 _223A |
084 | _a219.M | ||
096 | _a900 | ||
100 | 1 |
_aBabou, Cheikh Anta _d(1958-....) _eAuteur _4070 _9313987 |
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245 | 1 | 4 |
_aThe Muridiyya on the move : _bIslam, migration, and place making / _cCheikh Anta Babou |
260 |
_aOhio : _bOhio University Press, _c2021 _6476628 |
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300 | _a(XVII, 318 p.) | ||
490 | 0 | _aNew African histories | |
545 | _aCheikh Anta Babou is an associate professor of history at the University of Pennsylvania, where he has taught African history and the history of Islam in Africa since 2002. He is the foremost historian of the Muridiyya of Senegal and has published extensively on the genesis of the Murid order, the expansion of the Senegalese and Murid diaspora, and the politics of Sufi Islam in Senegal | ||
504 | _aBibliogr. p. 289-310 | ||
520 | _aThe construction of collective identity among the Muridiyya abroad is a communal but contested endeavor. Differing conceptions of what should be the mission of Muridiyya institutions in the diaspora reveal disciples' conflicting politics and challenge the notion of the order's homogeneity. While some insist on the universal dimension of Ahmadu Bamba Mbakke's calling and emphasize dawa (proselytizing), others prioritize preserving Muridiyya identity abroad by consolidating the linkages with the leadership in Senegal. Diasporic reimaginings of the Muridiyya abroad, in turn, inspire cultural reconfigurations at home | ||
650 | 4 |
_aMOURIDIYA _93320 |
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650 | 4 |
_aMIGRATION _91863 |
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650 | 4 |
_aIDENTITE CULTURELLE _91174 |
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650 | 4 |
_aDIASPORA _94262 |
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651 | 4 |
_aSENEGAL _93319 |
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650 | 7 |
_aCOTE D'IVOIRE _2 _959876 |
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651 | 4 |
_aGABON _96598 |
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651 | 4 |
_aNEW YORK _95472 |
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651 | 4 |
_aETATS UNIS _91719 |
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651 | 4 |
_aPARIS _92303 |
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651 | 4 |
_aFRANCE _91092 |
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_aFRAS _bfre _cFRAS _dFRAS _eAFNOR |
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999 |
_c776482 _d776482 |