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001 a787222
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009 787222
906 _a7
_bcbc
_corignew
_d1
_eecip
_f20
_gy-gencatlg
925 0 _aacquire
_b1 shelf copy
_xpolicy default
930 _a787222
931 _aa787222
955 _drk02 2018-08-09 to Dewey (telework)
_wxm07 2018-08-09
_frk06 2019-02-28 to BCCD
008 180706s2018 nyua b 001 0 eng
010 _a 2018021043
072 _aSHS
020 _a9781433157691 (pbk. : alk. paper)
040 _aDLC
_beng
_cDLC
_erda
_dDLC
042 _apcc
050 0 0 _aBT205
_b.J86 2018
082 0 0 _a270.089
_223
100 1 _aJun, Alexander,
_eauthor.
245 1 0 _aWhite Jesus :
_bthe architecture of racism in religion and education /
_cAlexander Jun, Tabatha L. Jones Jolivet, Allison N. Ash, & Christopher S. Collins.
250 _aFirst edition.
260 _aNew York :
_bPeter Lang,
_c[2018]
300 _axxiii, 119 pages :
_billustrations ;
_c23 cm
336 _atext
_btxt
_2rdacontent
337 _aunmediated
_bn
_2rdamedia
338 _avolume
_bnc
_2rdacarrier
504 _aIncludes bibliographical references and index.
520 0 _aIn White Jesus: The Architecture of Racism in Religion and Education, White Jesus is conceived as a socially constructed apparatus-a mythology that animates the architecture of salvation-that operates stealthily as a veneer for patriarchal White supremacist, capitalist, and imperialist sociopolitical, cultural, and economic agendas. White Jesus was constructed by combining empire, colorism, racism, education, and religion; the by-product is a distortion that reproduces violence in epistemic and physical ways. The authors distinguish White Jesus from Jesus of the Gospels, the one whose life, death, and resurrection demands sacrificial love.
600 0 0 _aJesus Christ
_xPerson and offices.
650 0 _aRace awareness.
650 0 _aRace relations
_xReligious aspects
_xChristianity.
650 0 _aRacism
_xReligious aspects
_xChristianity.
650 0 _aWhites
_xRace identity.
650 0 _aChristian education.
700 1 _aJones Jolivet, Tabatha L.,
_eauthor.
700 1 _aAsh, Allison N.,
_eauthor.
700 1 _aCollins, Christopher S.,
_eauthor.
095 _anyu
999 _c790914
_d790914